Indonesian
What does Kitab Ayub in Indonesian mean?
What is the meaning of the word Kitab Ayub in Indonesian? The article explains the full meaning, pronunciation along with bilingual examples and instructions on how to use Kitab Ayub in Indonesian.
The word Kitab Ayub in Indonesian means Book of Job, Job. To learn more, please see the details below.
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Meaning of the word Kitab Ayub
Book of Jobnoun Kitab Ayub tidak memberi petunjuk bahwa ia menderita sampai bertahun-tahun. The book of Job does not indicate that he suffered for many years. |
Jobnoun Kitab Ayub tidak memberi petunjuk bahwa ia menderita sampai bertahun-tahun. The book of Job does not indicate that he suffered for many years. |
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Dalam kitab Ayub, kita membaca sebuah contoh yang mungkin agak langka. In the book of Job, we read of one instance that may be somewhat exceptional. |
Film ini dimulai dengan sebuah kutipan dari Kitab Ayub: "Di manakah engkau, ketika Aku meletakkan dasar bumi? ... The film begins with a quotation from the Book of Job: "Where were you when I laid the foundations of the Earth?... |
Namun bagian awal dan akhir kitab Ayub menggunakan sistem prosa normal. However, the beginning and end of the book of Job are in the normal prose system. |
10 Kitab Ayub menyinggung sistem yuridis dan memperlihatkan keinginan akan pengadilan yang tidak berat sebelah. 10 The book of Job alludes to a judicial system and shows the desirability of impartial judgment. |
Perhatikan tiga orang yang mengaku sahabat Ayub, yang dikisahkan di kitab Ayub dalam Alkitab. Consider the three professed friends of the man Job, after whom a book in the Bible is named. |
Ceritanya disampaikan dalam kitab Ayub. His story is told in the book of Job. |
Kitab Ayub The book of Job |
Kitab Ayub tidak memberi petunjuk bahwa ia menderita sampai bertahun-tahun. The book of Job does not indicate that he suffered for many years. |
Kami gagal sveće dan membaca dari Alkitab, membaca kitab Ayub, kita... dan...... We lit candles, and we were reading from the Bible. |
Dia bercerita, ”Waktu saya baca kitab Ayub, saya jadi tahu kenapa Yehuwa ingin kisah itu dicatat dalam Alkitab. He says: “When I read the book of Job, I know Jehovah put it there for a reason. |
Bacalah Kitab Ayub. Read the book of job. |
Laporan-laporan yang paling pertama mengenai pertemuan-pertemuan sedemikian di surga dicatat dalam dua pasal pertama dari kitab Ayub. The earliest reports that we find of such heavenly assemblies are recorded in the first two chapters of Job. |
Karena jelas bahwa Musa yang menulis kitab Ayub, ia telah memiliki sebagian pengertian tentang sengketa antara Allah dan Setan. Since Moses evidently wrote the book of Job, he had some discernment of the issue between God and Satan. |
(Ayub 1:6) Suatu pertemuan lain yang dihadiri oleh anak2 Allah sejati juga disebut dalam Kitab Ayub 2:1. (Job 1:6) A second meeting of those heavenly sons of the true God is called to our notice in Job 2:1. |
Naskah tersebut hanya memiliki 8 folio yang terlestarikan dan mencakup teks dari Kitab Ayub 40:8 sampai Kitab Amsal 3:19. The manuscript has only 8 surviving folios and includes the text from Job 40:8 to Proverbs 3:19. |
Beberapa komunitas juga memiliki kebiasaan membaca Kitab Amsal pada minggu-minggu menjelang Pesach, dan Kitab Ayub pada tanggal 9 bulan Ab. Some communities also have a custom of reading Proverbs in the weeks following Pesach, and Job on the Ninth of Ab. |
Judulnya adalah sebuah rujukan dari Kitab Ayub (bahasa Inggris: Book of Job) dan buku James Branch Cabell Jurgen, A Comedy of Justice. The title is a reference to the biblical Book of Job and James Branch Cabell's book Jurgen, A Comedy of Justice. |
Untuk alasan-alasan yang didokumentasikan dalam bagian pengantarnya yang komprehensif, EOB juga menyediakan versi Masoretik / Ibrani (WEB) dari Kitab Ayub, Yeremia, dan Ester. For reasons documented in the comprehensive introductory section, the EOB also provides the Hebrew / Masoretic versions (WEB) of Job, Jeremiah and Esther. |
Kantilasi dan tata letak puisi khusus tidak diterapkan pada bagian naratif pembuka dan penutup Kitab Ayub (1:1-3:1 dan 42:7-17). The special poetic cantillation and layout are not implemented for the narrative opening and conclusion of the book of Job (1:1-3:1 and 42:7-17). |
Prosa ayat-ayat di awal dan akhir kitab Ayub dapat dibaca, baik untuk lagu Lagu dari lagu-Lagu atau bahwa Rut, tergantung pada masyarakat. The prose passages at the beginning and end of the book of Job may be read either to the tune of Song of Songs or to that of Ruth, depending on the community. |
Tidak seperti tradisi Ashkenazi, tradisi timur, khususnya yang dari orang Yahudi-Suriah, termasuk melodi khusus tanda nyanyian Kitab Mazmur, Amsal dan puitis bagian dari Kitab Ayub. Unlike the Ashkenazic tradition, the eastern traditions, in particular that of the Syrian Jews, include melodies for the special cantillation of Psalms, Proverbs and the poetic parts of Job. |
Di masyarakat timur, KItab Amsal baca pada enam hari Sabat antara Paskah dan Shavuot, Kitab Ayub pada Kesembilan Av, dan Kitab Mazmur yang baca pada banyak kesempatan. In many eastern communities, Proverbs is read on the six Sabbaths between Passover and Shavuot, Job on the Ninth of Av, and Psalms are read on a great many occasions. |
Penulis Kitab Ayub, mungkin sekali nabi Musa, menyebut tentang anak2 roh ini dalam pasal pembukaan dari kitab itu. Tulisnya: ”Pada suatu hari datanglah anak2 Allah menghadap TUHAN.” The writer of the Bible book of Job, likely the prophet Moses, speaks of these in the opening chapter of the book, saying: “Now it came to be the day when the sons of the true God entered to take their station before Jehovah.” |
Di antaranya terdapat komentarinya atas Kitab Zakharia, Kejadian 1-17, bagian dari Kitab Ayub dan bagian-bagian yang belum dapat dipastikan mengenai Kitab Pengkhotbah dan Mazmur 20-46. These include his commentaries on Zechariah, Genesis 1-17, part of Job and parts (of uncertain authenticity) on Ecclesiastes and Psalms 20-46. |
Kitab Ayub mengajarkan bahwa jika seseorang memiliki pengetahuan yang benar tentang Allah dan menjalani kehidupan yang dapat diterima Allah, dia akan lebih sanggup menanggung pencobaan yang datang ke atas dirinya. The book of Job teaches that if a person has a correct knowledge of God and is living a life that is acceptable to God, he will be better able to endure the trials that come upon him. |
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